Gary G Gach "Compassion" "Beginner's mind" "Close to the nose" "Speech as she is spoke" "Tailoring"

word for the day :: butoh

January 27, 2008, 3:18 pm

HARVESTING BEAUTY IN THE DARK Thursday January 24 • Asian Art Museum SF Butoh Lab, salto donec moriar, Salt Farm, & Katsura Kan's Saltimbanques (Molly Barrons, Marco Becherini, Christina Braun, Sheri Brown, Deborah Butler, Shelley Cook-Contrares, Gabriella Daris, Jennifer Hicks, Douglas Ridings, and Bob Webb)


butoh

butoh is a style of dance-theater to be experienced — several times. san franciscans are fortunate to have had exposure through numerous butoh festivals as well as local troupes and teachers (plus a resident kyogen company). as the practice of butoh has grown beyond japan, there are now butoh artists across the world.

every january, the asian art museum of san francisco presents a butoh performance. following this year's event — harvesting beauty in the dark, directed by master katsurra kan, the museum hosted a q&a with the artists

here follows some notes, scribbled in a precognitive, post-verbal state of amazement.

sensei kan noted that "here" [san francisco] is asia, not europe. [reminds me how thomas merton noted in his asian journals, before crossing the pacific ocean, stopping in marin, looking around, and saying he was already in asia]

kan-san's work is not preconceived but free, and if it communicates successfully — miscommunicates, perhaps — a sense of absurdity might be conveyed.

he spoke working within "the gap" : the gap between him and the audience ; the gap between the dancers and other artists with whom he collaborates. when he finds that gap, he has a basis for collaboration. the gap as measure ; the gap between you and me, across which a bridge might be possible.

(i wondered if that corresponds to the japanese word ma)

commenting on the title of the performance harvesting beauty in the dark, he noted butoh is a catch-all for communication between you and me. his means of working means not knowing what he's doing (or has done). "there is only one theme in life: something i don't know yet, darkness; this belongs to my darkness."

this darkness under consciousness can be perceived sleeping in traditional noh, a very long performance in which you might fall asleep several times — out of which you can create, your body having done somehting 10,000 times, 100,000 timnes, forever — something you create from your body, and forget, as a secret — which you hide. [sorry, my notes were hasty]

greco-japanese butoh artist gabriella doris spoke of searching for ways "to destroy the ideal form(s) of beauty: have you thought of another beauty than the mirror?"

ledoh had begun the evening's piece with a 20-minute solo, walking outside, in the city hall plaza, in the rain, towards the museum, then up the museum's beaux arts stairway. in the q&a, he reminded us our minds and feelings are seldom in the present moment, but our body always is. taking his lead from the body, he surrenders the mind, going to the body in the moment, participating with the body, from such simple actions as walking, and keeping with that awareness of the genuine throughout the actions of daily life.

katsura kan suggested that butoh might resemble karaoke: if no one had a concept of karaoke, no one would sing. similarly, saying "butoh" then the expression of dark or ugly things becomes ok, showing the dark side of the moon, being a total person — including our perennial mask.

http://www.theaterforthenewcity.net/images/butoh2.jpg
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Alexander Besher says:

Jake slid open one

Jake slid open one of the paper-shoji covered windows and looked out at the garden. The sky was a gray tarpaulin stretched like a panel of stained glass that had been bled of all its colors. He felt the ozone buzz through the reinforced glass, and heard the tinkling of the seismic wind chimes that hung from a stunted pine-tree.

Time to dance. Jake shrugged the kimono off his shoulders and he was naked again in his work-thong. That weird leopard-spotted sock of a thing that the Butoh master Akaji Maro had worn a century ago.

He moved in little spasms like a cripple whose feet were surrounded by tongues of fire shooting out of the floor. Feeling free again. As free as death.

Master Maro had explained how Butoh movement originated: “Imagine a snake emerging and appearing before a Nipponese farmer. The step with which the farmer may have crushed the snake, that may have been the beginning of a Butoh step.”

The thong had cost Jake a fortune, but it was well worth it. Every thread spoke to him in the language of primeval movement. As his body contorted and jerked, his ribcage swiveled him around to confront his inner darkness.

Master Maro also observed: “We need to stop the accelerated activity of development in the world. We need to block the velocity. Butoh is therefore a dangerous force. The way of Butoh is dangerous.”

More spastic movements, fingers curved like claws, neck distended, and his eyeballs turned outwards like the soles of his feet. Moving deeper into the darkness.

'Bu-to.’ The Dance of Darkness. Created by the Great Hijikata in the wake of the atomic bomb that fell on Hiroshima in 1945. Why a ‘dance’ of darkness? Fuck did he know. Jake was still a novice. And he was certainly no dancer.

Not yet anyway.

 

excerpt from the novel THE MANGA MAN (original title The Hanging Butoh) by Alexander Besher

 

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Gary G Gach says:

butoh

TWO ARROWS MEETING MID-AIR

 

pleased to meet you, Alexander! Thank you!!

 

I look forward to our next contact.

 

Please take care.

gary gach • http://word.to